Systems Basics: Systemic solutions with evidence-based medicine for relief from Insomnia – the systems thinking for everyone’s body through Traditional Chinese Medicine on the systems science of Taichi Yin-Yang Five Elements 系統論基礎工作坊:循證醫學緩解失眠的探討 – 藉以理解人類身體的系統性與中醫藥學之太極陰陽五行天地人的東方系統思維

 International Society for the Systems Sciences 61th conference

Sunday Afternoon workshop: 

Insomnia has become a modern city sickness. Research has been carried out to evaluate different Traditional Chinese Medicine treatments using evidence-based medicine methodologies. The cause of insomnia may come from one or more of the five elements systems, including the Wood mental system, the Fire emotional system, the Metal behavioural system, the Water spiritual system, and the Earth physical system (with one or more of its five sub-systems).

From this analysis we will try to find the common structure and relationship that can be generalized using systems thinking which could be applied to treat different sickness and promote healthcare. Research has shown that this systems thinking is rooted in the fundamental concept in traditional Chinese culture since around 500BC. The concept is also embedded in the teaching of Confucianism, Buddhism, Taoism, and Traditional Chinese Medicine. The traditional Chinese system theories under investigation include the Taichi yin-yang system theory, the Five systems theory of the human mind, and the Traditional Chinese Medicine differential diagnosis-cure process. These theories are found to be related to different modern system theories including Viable system model.

Taichi yin-yang system theory describes the relationship between any two entities (element/process) at any level of interest. It concerns the quantitative and qualitative changes between the entities. This is related to causal loop diagram (CLD) in system dynamics which uses reinforcing loop and balancing loop. The observer is not specified in the theories, but the perspectives of the observer actually determine the entities, the unit of quantitative changes, and the ratio of qualitative changes. The Five systems theory of the human mind is one of the important concepts developed in the teaching of Buddha. The Five systems are: awareness, perspective, sensation, action and physical object. These five systems can be used to describe the properties of the observer and the decision maker.

The Traditional Chinese Medicine differential diagnosis-cure process is a practical systemic process that has been used daily for more than 2000 years. It is believed that the whole macroscopic-microscopic spectrum of systems can be suitably accommodated. The system state identification involves three pairs of direction-forming spectrums. The Superficial and Internal spectrum gathers information between the boundary and the system. The Cold and Hot spectrum gathers information between the form and function, or matter and energy within the system. The Deficient and Excess spectrum gathers information between the environment and the system. Strategy can then be formulated to regulate and maintain the system.


Systems Basics: Systemic solutions with evidence-based medicine for better concentrations – the systems thinking for everyone’s mind through the teaching of Buddha on the systems science of Five Aggregates 系統論基礎工作坊:循證醫學提高專注力的探討 – 藉以理解人類思想的系統性與佛學五蘊的東方系統思維

 International Society for the Systems Sciences 61th conference

Sunday Morning Systems Basics workshop:

The ability to concentrate has grown in importance in the ever speeding pace of modern society. The feedback cycle of information and matter are getting faster and faster. Moreover, multi-tasking has become a fundamental prerequisite for daily work. Furthermore, quality of services and quantity of serving duration keep increasing. All these factors require our good concentration. Research has been carried out to evaluate different treatments using evidence-based medicine methodologies. One of the treatments is the observation of one’s breath, namely Anapana, and its extension to the observation of the bodily sensations called Vipassana. In this workshop we will practice the mini version of the treatment.

From the analysis of the practice, we will try to find the common structure and relationship that can be generalized using systems thinking which could help us understand how our minds work. Research has shown that this systems thinking is rooted from the teaching of Buddha.

The application of system theory requires the understanding of ourselves and of each other, the nature, and the past and future possibilities in a systemic way. That is, we need to understand both the structure and dynamics of our physical body systems, and of our mental mind observations. Research shows that the composition of our body and that of our mind may be explained by the same system theory relating to energy, matter, life and information. We employed this simple ancient system theory as taught by Buddha to investigate how our naturally systemic-structured mind arbitrarily developed all the non-systemic and problematic way of thinking. We use our body to experience the world around us but our mind is the one which is observing and making decisions to change the world. System theory sees the world as composing of observers, decision makers, systems, the environment, the boundaries and relationships between them. There are in effect two opposite forces in the world that constantly interact with each other, creating a flow of energy, matter and information between systems and the environment. On one hand we have the disorder force governed by the second law of thermodynamics that drives everything into an equilibrium state with maximum entropy. On the other hand we have the organizational force governed by the constraints of a system that drives the system into a particular desired steady state with a low entropy.

Our minds are both the observer and the decision maker confronting a major problem. Throughout our life we look for satisfaction that brings happiness. Our government has been relying on economics to achieve this but 80% of the time we are dissatisfied with the people and situations around us, giving rise to craving, aversion and ignorance in our minds and creating all sorts of problems in our society. This is called suffering in the teaching of Buddha, and he offered us a three step solution for our mind. In this workshop we will investigate the systemic view of these three steps, namely self-protection, concentration and purification of mind. We will also investigate a 10-day Vipassana mental healthcare program for people of all religions including scientific communities. It is believed that such a program could bring happiness, peace and harmony for our society.

Is death the end of our lives or just the beginning of another new life? A system undergoes a transition of system state upon death, but will the system continue in other forms at other places? Or will it just terminate totally? What are the possible new system states and are they sustainable? In this workshop we will investigate the sustainability of Heaven, Hell, Earth and Nibbana (null). We will also investigate the way to prepare ourselves to transit into these states.


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13:30 Parallel Sessions – Tuesday July 29, 2014 Funger Hall Room 207 Funger Hall Room 220

ISSS2014 conference paper #2286

Traditional Chinese Medicine (TCM) has been servicing and maintaining the health of human bodies for thousands of years. Due to the isolation and control policies of the last two dynasties Ming and Qing, scientific inventions are not being applied to TCM. On the other hand, Western Medicine (WM) has been technologically advanced by the engineering of the industrial revolution age.
Nowadays, many researchers and engineers have tried to advance TCM with modern technologies, for example, medical expert diagnosis system, office automation, herbal ingredient spectrum analysis, modern medical diagnosis machines. However, the merging has not resulted in much advancement in TCM as in WM. The reason, as believed, is that TCM is a holistic diagnosis-cure process while industrial revolution age engineering is reductionism.
It is believed that real advancement could be achieved by the synthesis of TCM with system engineering. Not only that TCM could be advanced, system engineering could also benefit from the experience of thousands of years of holistic servicing and maintaining the human body complex system. This paper searches for the entry point and the platform to learn across boundaries for the synthesis, so that TCM and system engineering could also understand each other and benefit from each other.
TCM is being practiced daily based on the theory of differential diagnosis-cure process. It involves firstly, the awareness, that is, the systemic observation of the human body for information collection. Secondly, the perspectives, which involve the systemic choice of related rules and relationships. Thirdly is the systemic choice of importance, that is, the formulation of weighting of each piece of information and perspectives. Finally is the systemic choice of strategies, for regulation of the self-healing system of the human body to regain the balance. The cycle of these four aggregates would continue to adapt to changes in the environment and the human body system until the healthy objective is achieved. The current state of the human body is represented by three fundamental spectrums, namely, the Superficial-Internal spectrum, the Cold-Hot spectrum and the Deficiency-Excess spectrum, which are believed to have the same origin as set theory. The body can then be divided into five sub-systems namely, liver-wood, heart-fire, spleen-earth, lung-metal, and kidney-water, each system has its own sub-state represented by the same kind of three spectrums.
It is believed that the same diagnosis-cure principals could be applied to either natural or man-made systems. To develop a systemic expert diagnosis system in the perspective of system engineering would help TCM to practically make use of modern information revolution age engineering technology. It would also provide a platform for understanding the holistic view and application of TCM to the natural complex human body system.
Future work would involve the search for possible system engineering projects to be constructed for the other two important theories of TCM.
The theory of holism in TCM is embedded everywhere but usually referred to in the theory of “correspondence between nature and human”, or “human living with the environment”. The coherence is divided into three parts namely, the sky, the earth, and the human, which could correspond to time, space and observer (and decision maker).

Different time of the year, location and people in the environment would provide favorable and unfavorable conditions for different actions.
The third theory for possible entry point is the differentiation and integration properties of the Taichi Yin-Yang system theory and the five elements system theory. This property shows that no matter how many times we differentiate a system into sub-systems, the Taichi Yin-Yang and five elements properties apply. On the other hand, no matter how many times we integrate sub-systems into a single system, the Taichi Yin-Yang and five elements properties also apply. This would facilitate the design, implementation and maintenance of the whole macroscopic-microscopic spectrum of systems.
With all three theories, one fundamental process applies to them all. That is, the continuous balancing of the spectrums in order to achieve the objectives. This same process exists in Confucianism as the “Doctrine of the Mean”, and also in the teaching of Buddha as “The Middle Path”.

Full Paper to be uploaded…

T S L Wong, E C Yan Huang, 2016, Synthesising Traditional Chinese Medicine and Engineering through Systems Engineering: Traditional Chinese Medicine Engineering Proceedings of the 60th Annual Meeting of the International Society for the Systems Sciences (ISSS), Vol 1, No 1 (2016) ISSN: 1999-6918

發自 from 黃炎 E C