Systems Basics: Systemic solutions with evidence-based medicine for better concentrations – the systems thinking for everyone’s mind through the teaching of Buddha on the systems science of Five Aggregates 系統論基礎工作坊:循證醫學提高專注力的探討 – 藉以理解人類思想的系統性與佛學五蘊的東方系統思維

 International Society for the Systems Sciences 61th conference

Sunday Morning Systems Basics workshop:

The ability to concentrate has grown in importance in the ever speeding pace of modern society. The feedback cycle of information and matter are getting faster and faster. Moreover, multi-tasking has become a fundamental prerequisite for daily work. Furthermore, quality of services and quantity of serving duration keep increasing. All these factors require our good concentration. Research has been carried out to evaluate different treatments using evidence-based medicine methodologies. One of the treatments is the observation of one’s breath, namely Anapana, and its extension to the observation of the bodily sensations called Vipassana. In this workshop we will practice the mini version of the treatment.

From the analysis of the practice, we will try to find the common structure and relationship that can be generalized using systems thinking which could help us understand how our minds work. Research has shown that this systems thinking is rooted from the teaching of Buddha.

The application of system theory requires the understanding of ourselves and of each other, the nature, and the past and future possibilities in a systemic way. That is, we need to understand both the structure and dynamics of our physical body systems, and of our mental mind observations. Research shows that the composition of our body and that of our mind may be explained by the same system theory relating to energy, matter, life and information. We employed this simple ancient system theory as taught by Buddha to investigate how our naturally systemic-structured mind arbitrarily developed all the non-systemic and problematic way of thinking. We use our body to experience the world around us but our mind is the one which is observing and making decisions to change the world. System theory sees the world as composing of observers, decision makers, systems, the environment, the boundaries and relationships between them. There are in effect two opposite forces in the world that constantly interact with each other, creating a flow of energy, matter and information between systems and the environment. On one hand we have the disorder force governed by the second law of thermodynamics that drives everything into an equilibrium state with maximum entropy. On the other hand we have the organizational force governed by the constraints of a system that drives the system into a particular desired steady state with a low entropy.

Our minds are both the observer and the decision maker confronting a major problem. Throughout our life we look for satisfaction that brings happiness. Our government has been relying on economics to achieve this but 80% of the time we are dissatisfied with the people and situations around us, giving rise to craving, aversion and ignorance in our minds and creating all sorts of problems in our society. This is called suffering in the teaching of Buddha, and he offered us a three step solution for our mind. In this workshop we will investigate the systemic view of these three steps, namely self-protection, concentration and purification of mind. We will also investigate a 10-day Vipassana mental healthcare program for people of all religions including scientific communities. It is believed that such a program could bring happiness, peace and harmony for our society.

Is death the end of our lives or just the beginning of another new life? A system undergoes a transition of system state upon death, but will the system continue in other forms at other places? Or will it just terminate totally? What are the possible new system states and are they sustainable? In this workshop we will investigate the sustainability of Heaven, Hell, Earth and Nibbana (null). We will also investigate the way to prepare ourselves to transit into these states.

 

古中醫之現代思路與臨床-當醫、易、太極遇上資訊科技

2012.05.31
2012.06.07
2012.06.14
2012.06.21
2012.06.28
2012.07.05
完滿完成,謝謝!此乃交流之開始而非結束。

現代中醫入門必讀課程介紹: http://www.youtube.com/watch?v=W8u7DxrCvHk

香港註冊中醫學會
北角會址

學術交流

講者:黃炎(筆名)
澳洲資訊科技工程學一級榮譽學士,廣州中醫藥大學學士,二十年研究辨證論治、另類療法、內科骨科臨床。

 古中醫教育中心繼2005年的「中醫食療字典」後,再向各位中醫師及中醫藥愛好人士分享其作者二十年的中醫研究成果。作為資訊科技工程師及中醫藥大學學士,作者嘗試融會工程學,中醫學,另類療法,生物能訊息醫學,經絡能量測試儀器,氣功,系統論,經濟學,管理學,數學,佛學:苦集滅道、八正道、覺知、平等心,道德經,中庸及古中醫臨床經驗等領域。此次在此拋磚引玉,願與各位一起探討真理,在這迷惑的現世中繼承及發揚中醫藥學,希望大家能共同尋找出更好的方法讓現代人更容易認識古中醫之智慧。僅遵家師朱雲鵬訓示:「一個人一雙手一世人可以做到多少事呢?」,現誠意希望您能到來參與,共成大業。

 此次交流的內容涵蓋以下範疇:

  •   辨證論治和整體觀之數學基礎;五臟治病

 

無極、太極、陰陽、寒熱虛實
無極、太極、陰陽、寒熱虛實
  1.  Taichi from Wu Chi 無極生太極,Power of differentiation 分辨力, boundaries 邊界,
  2. Yin-Yang Interior-Exterior陰陽裏外,Components組件relationships關係,
  3. Balanced 陰陽平衡,Ideal system state 完美狀態, As I like it 如意
  4. Deficient of essence (Good) 正虛
  5. Excess of toxin (Evil) 邪實
  6. Deficient + Excess 虛實夾雜
  7. Taichi within Taichi 太極中再太極, perspective 觀點, dimension 方向,

 

  • Hot system need Cool down strategy 熱者寒之
    Cold system need Heat up strategy 寒者熱之

 

    • 無極與集之理論,Wu Chi and Set Theory

       

      水火系統論-中醫之水火比喻
  •   儒佛道與中醫理論;中醫健康素食食療;
  •  五運六氣算病,八字論命;中醫治心與佛學內觀打坐修心

 

    • 太極、陰陽、色、識、想、受、行
      太極、陰陽、色、識、想、受、行
  •   太極、陰陽、色、識、想、受、行
    • Observers’ and
      Decision makers’ ability in system theory
      (Taichi)
      太極行者之能力

      reason of why to act
      (Yin supports)

      陰為陽之守行為之因由

      power of how to act
      (Yang operates)

      陽為陰之使行為之表現

      Observer 觀察者
      (Yin supports)
      陰守

      Awareness 覺知
      (consciousness 意識, cognition認知)

      【識】

      perspective 看法
      (perception 觀念, recognition認知)

      【想】

      Decision maker
      決策者
      (Yang operates)
      陽使

      Desire 欲得
      according to
      preferences, prejudices, ignorance and wisdom 基於貪嗔癡智
      sensation causing desire 欲得生感受)

      【受】

      Strategy 策略
      (reaction 反應;
      mental conditioning 心理條件作用)

      【行】

      太極、陰陽、貪、嗔、痴、智

 

    •  中醫學與太極拳經:一處有一處虛實,處處總此一虛實。中庸功(頭頸):上仰下俯、左旋右轉、左依右靠。

       

      Pushing Hands 太極推手
  •  生物能信息醫學與中醫學,陰性與陽性醫學,能量治療,物質治療,信息治療;中醫藥學看氣色,能量治療看靈光;
Purple Gold Aura
Indigo Gold Aura
  •  古中醫看現代人體質,香港人體質,鼻淵,皮疹,咳嗽,腹痛,心律不整;古中醫內科臨床:炮天雄,麻黃,清制半夏,原細辛根,瀉心湯,麻杏石甘湯,小青龍湯,麻黃附子細辛湯,麥門冬湯,炙甘草湯,薑茶,鹽水
  •   古中醫外科臨床:古法理筋,砭石之應用,太極推手,太極全開合,偏頭痛,肩周炎,腰痛,痹證
    •                   

 

 

    •  以模糊邏輯統一老中醫的診斷標準,準確做好中醫傳承大業; 脈診:
       /::--4 -3 -2 -1 0 1 2 3 4 (靜態高低);
          根:-沉浮(靜態高低); –微 大; –短 長;
      /: –緩 數; –促結代 神定
      /: –弱 強(動態振幅高低)
      /: –濇澀 滑; –細 洪(來盛去衰)
           –緊濡散; –弦濡軟;
    •  中醫藥學是古代系統論
    • 中國古代科學與現代自然科學和社會科學之融合

 

    •  太極陰陽系統論與經濟學管理學

      太極陰陽經濟系統 The Economic Taichi Yin Yang System
      太極陰陽經濟系統 The Economic Taichi Yin Yang System
  •   西醫衛生防護課程與普及化之中醫養生防護課程。
    • 醫療輔助隊-初級中醫養生防護課程

 

其他有關內容  http://www.ec-balance.org/edu

有關研討會 http://www.ec-balance.org/edu/isss/index.html

日期 : 2012531日至75(逢星期) 六堂 12 小時
 時間 : 晚上 8:30pm – 10:30pm
 地點 : 香港註冊中醫學會,香港北角英皇道367-373號上潤中心20C&D室。
 報名電話Tel : (852) 3167 9829