2018 Workshop 工作坊: International Society for the Systems Sciences ISSS 62th conference Health and Systems Thinking Special Integration Group SIG Sunday Workshop #isss62 國際系統科學協會第62屆國際研討會健康與系統思維特別整合分組工作坊

  1. Optimizing five principles

    Systems Basics: Learning from the principles embedded in Nature to optimize the principles affecting human concentrations and consciousness – the systems thinking of the Eastern Five Aggregates Human Mind system as taught by Buddha
    系統論基礎工作坊:從學習自然界法則來優化影響專注力及意識的法則 – 藉以理解人類思想的系統性與佛學五蘊的東方系統思維 

  2. Optimizing three principals

    Optimizing five principals

    Optimizing 13 principals

    Systems Basics: Learning from the principles embedded in Nature to optimize the principles affecting Insomnia and consciousness – the systems thinking in the Eastern Taichi Yin-Yang Five Elements system in Traditional Chinese Medicine
    系統論基礎工作坊:從學習自然界法則來優化影響失眠及意識的法則 – 藉以理解人類身體的系統性與中醫藥學之太極陰陽五行天地人的東方系統思維

ISSN: 1999-6918

 

Reference:

Call for Papers: Theme — Innovation and Optimization in Nature and Design

The 2018 ISSS Conference will explore foundational discoveries about the nature of complex systems which are now arising from research in systems disciplines such as Systems Biology, Systems Medicine, Systems Psychology, Systems Economics, Complexity Science and General Systems Research.

Over the last few decades many academic fields have developed systems specializations in order to investigate the systemic aspects of their subject areas, and in these areas there is a search for systems concepts and principles under such notions as design principles, organizing principles, channelling functions, and optimality principles.  The 2018 Conference of the International Society for the Systems Sciences (ISSS) will bring together these specialised strands of work, laying foundations for establishing the profound systems science that would enable us to design and optimize for elegant functionality and enduring value at any level of complexity.

We invite abstracts for presentation of papers, posters and workshops about the conference theme specifically or in connection with the themes of the ISSS’s Systems Integration Groups (SIGs) and Exploratory Groups, which are listed below.

会通与嬗变(明末清初东传数学与中国数学及儒学理的观念的演化)(精) (Integration and Transmutation – The meeting of Western mathematical ideas with traditional Chinese mathematical and Confucius philosophies in the late Ming and early Qing Dynasties) ISBN: 9787532578337

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古中醫學會圖書館藏書 Ancient Balance Medicine Association Library Collection 

目录

序:“科學與儒學關係研究”的若干方法論問題 馬來平
導言
一、古數復原———明末清初數學史研究的一種思路
二、明末清初東傳數學與中國文化互動研究綜述
第一章 會通與嬗變的文化環境
一、中國數學學科名稱及其文化含義的演變
二、拘儒•達儒•真儒
三、達儒對東西方數學、科學的認識
四、西學中源説與儒學的理器劃分
第二章 外算會通的成就
一、傳統外算概況
二、中西數學會通觀念的形成與發展
三、社會與文化互動中的數學會通
四、數學會通與東傳數學的先進性
第三章 外算會通案例研究
一、爲什麽翻譯《幾何原本》
二、徐、利譯《幾何原本》若干史實新證
三、“幾何”曾經不是幾何學
四、明末清初中算家與公理化
第四章 内算會通案例研究
一、明末清初内算概覽
二、薛鳳祚中西占驗會通與曆法改革
三、用科學方法達成占驗目的的嘗試
四、數學會通與内算外算的易位
第五章 數學會通與“理”觀念的演化
一、數學會通與“物理”凸顯
二、數學會通與“至理”變换
三、數學會通與“宰理”威脅
四、明末清初的科學話語空間
結語
一、中西數學會通
二、傳統數學和理學的“嬗變”
參考文獻
後記

table of Contents
Preface: Some Methodological Issues on “Research on the Relationship between Science and Confucianism”
preface
I. Restoration of Ancient Numbers——An Idea for Studying the History of Mathematics in the Late Ming and Early Qing Dynasty
II.Summary of the Research on the Interaction between Eastward Mathematics and Chinese Culture in Late Ming and Early Qing Dynasty
Chapter 1 The Cultural Environment of Communication and Change
I. The evolution of the names of Chinese mathematics disciplines and their cultural meanings
Second, Confucianism, Confucianism, Confucianism, Confucianism
Daru’s Understanding of Mathematics and Science in the East and the West
IV. The Division of Sources in Western Learning and Confucianism
Chapter II Achievements of External Communication
I. Traditional Foreign Overview
Second, the formation and development of the concept of communication between Chinese and Western mathematics
Third, mathematics in social and cultural interaction
IV. The Advancement of Mathematics Communication and Eastward Mathematics
Chapter III Case Study of External Computer Communication
First, why the translation of “geometry original”
Second, Xu and Li translated “Geometry Original” some historical facts
Third, “geometry” was not geometry
IV. Chinese abacus and axiomatization in the late Ming and early Qing Dynasty
Chapter IV Case study of internal calculation
I. Overview of the internal calculation in the late Ming and early Qing Dynasty
Second, Xue Fengzhen’s Chinese and Western Affairs Inspection Association and Calendar Reform
Third, using scientific methods to achieve the purpose of inspection purposes
Fourth, mathematics and internal and external calculations of translocation
Chapter 5 The Evolution of Mathematical Communication and the Concept of “Li”
First, mathematics and “physical” highlight
Second, mathematics will pass and “to the” transformation
Third, the mathematics will pass the threat of “Zioni”
Fourth, the scientific discourse space in the late Ming and early Qing
Conclusion
First, the Chinese and Western Mathematics Association
Second, the “transmutation” of traditional mathematics and science
references
postscript

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"Anyone who ever gave you confidence, you owe them a lot." - Truman Capote, Breakfast at Tiffany's

(Integration and Transmutation - The meeting of Western mathematical ideas with traditional Chinese mathematical and Confucius philosophies in the late Ming and early Qing Dynasties) 会通与嬗变(明末清初东传数学与中国数学及儒学理的观念的演化)(精)

Author: 宋芝业
Pages: 460
Category: Mathematics 數學 道象理數 算術
Publisher: Shanghai ancient books publishing house
Publication Date: 2016
Finished? No
Signed? No
First Edition? No

Purchase this title at:

Description
由宋芝业所著的《会通与嬗变(明末清初东传数学与中国数学及儒学理的观念的演化)(精)》一书主要主要涵盖两方面研究成果。一是推进中国数学史研究的新思想方法--古数复原。二是在这一思想方法指导下对明末清初西方数学东传背景下的中国传统数学的嬗变轨迹进行了研究,得出如下结论:这一时期中国数学发展的特点是中西数学会通,中国传统数学和儒学理的观念在会通过程中发生了嬗变。 目录 序:“科學與儒學關係研究”的若干方法論問題 馬來平 導言 一、古數復原———明末清初數學史研究的一種思路 二、明末清初東傳數學與中國文化互動研究綜述 第一章 會通與嬗變的文化環境 一、中國數學學科名稱及其文化含義的演變 二、拘儒•達儒•真儒 三、達儒對東西方數學、科學的認識 四、西學中源説與儒學的理器劃分 第二章 外算會通的成就 一、傳統外算概況 二、中西數學會通觀念的形成與發展 三、社會與文化互動中的數學會通 四、數學會通與東傳數學的先進性 第三章 外算會通案例研究 一、爲什麽翻譯《幾何原本》 二、徐、利譯《幾何原本》若干史實新證 三、“幾何”曾經不是幾何學 四、明末清初中算家與公理化 第四章 内算會通案例研究 一、明末清初内算概覽 二、薛鳳祚中西占驗會通與曆法改革 三、用科學方法達成占驗目的的嘗試 四、數學會通與内算外算的易位 第五章 數學會通與“理”觀念的演化 一、數學會通與“物理”凸顯 二、數學會通與“至理”變换 三、數學會通與“宰理”威脅 四、明末清初的科學話語空間 結語 一、中西數學會通 二、傳統數學和理學的“嬗變” 參考文獻 後記 table of Contents Preface: Some Methodological Issues on "Research on the Relationship between Science and Confucianism" preface I. Restoration of Ancient Numbers——An Idea for Studying the History of Mathematics in the Late Ming and Early Qing Dynasty II.Summary of the Research on the Interaction between Eastward Mathematics and Chinese Culture in Late Ming and Early Qing Dynasty Chapter 1 The Cultural Environment of Communication and Change I. The evolution of the names of Chinese mathematics disciplines and their cultural meanings Second, Confucianism, Confucianism, Confucianism, Confucianism Daru’s Understanding of Mathematics and Science in the East and the West IV. The Division of Sources in Western Learning and Confucianism Chapter II Achievements of External Communication I. Traditional Foreign Overview Second, the formation and development of the concept of communication between Chinese and Western mathematics Third, mathematics in social and cultural interaction IV. The Advancement of Mathematics Communication and Eastward Mathematics Chapter III Case Study of External Computer Communication First, why the translation of "geometry original" Second, Xu and Li translated "Geometry Original" some historical facts Third, "geometry" was not geometry IV. Chinese abacus and axiomatization in the late Ming and early Qing Dynasty Chapter IV Case study of internal calculation I. Overview of the internal calculation in the late Ming and early Qing Dynasty Second, Xue Fengzhen’s Chinese and Western Affairs Inspection Association and Calendar Reform Third, using scientific methods to achieve the purpose of inspection purposes Fourth, mathematics and internal and external calculations of translocation Chapter 5 The Evolution of Mathematical Communication and the Concept of "Li" First, mathematics and "physical" highlight Second, mathematics will pass and "to the" transformation Third, the mathematics will pass the threat of "Zioni" Fourth, the scientific discourse space in the late Ming and early Qing Conclusion First, the Chinese and Western Mathematics Association Second, the "transmutation" of traditional mathematics and science references postscript
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Heaven * authentic humanity: the quasi-Chinese scientific thinking (The Tao of Heaven-Earth-Human Chinese-Trinity: The scientific thinking of Traditional Chinese Medicine) 天道·地道·人道:中医科学性的准思考 ISBN: 9787507734669

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中医科学性是必须进行论证的,否则,中医在中国,在世界的推广和普及就是一句空话。《天道·地道·人道:中医科学性的准思考》一书,运用赤道坐标系观测知识,展示了古代中国天文学那堪与现代天文学相媲美的科学时空观念。运用五大行星变化规律,阐明了阴阳五行相生相克原理。以无可辩驳的历史事实,介绍了中华文明“气”科学理论准确内涵。在证实历法科学性基础上,为证实中医学术理论科学性开了先河。不仅可以启发更多相关学科的学者,从更宽广的视角与更深远的空间,来聚焦中医科学性,而且非常有助于提升海内外学术界对中医科学性的理解与阐发。

中医科学性问题,历来颇有争议。中医所命名的脏腑,经络,不是与解剖出来的人体器官直接对应,而是与阴阳五行八卦、十干,十二支直接对应。阴阳五行八卦、干支这些气数,是远古中华民族先哲,根据北斗徊转,五大行星迁移与气候变化相互感应规律所制订的历法。

本书中涉及到的中华传统科学技术与思想文化知识,对很多非物质文化遗产之内在科技含量予以深刻揭示,应该说这些内容,是比非物质文化遗产还要珍贵的,值得广泛宣扬与推广。

目录
引言 中医是黑箱还是水晶球
第一编 中医学术理论源在何方
在揭示中医科学性问题上中医专业人士的缺席
一、有关死刑、死缓、起死回生的病例
二、不证实中医的科学性,中医的优势和特色就难以被认可
三、阴阳五行的科学性是探询中医学术理论科学性的切入点
四、阴阳五行与春、夏、长夏、秋、冬五个时节相通
五、与其他学科专业人士共同揭示中医学术理论科学性的必要
中医一西医,同医不同一
一、中医学不以解剖实物命名人体器官
1·所言“节”者,神气所游行出入也,非皮肉筋骨也
2.气血在人体经脉的运行与天地纲纪十二支直接对应
3.中医命名人体器官的依据是“天人相应”规律
二、中医不以生理、病理、生物化学作为基础理论
1.“感性直观经验”论抽掉了中医学活的灵魂
2.“不知年之所加,气之盛衰,虚实之所起,不可以为工矣”
三、中医不以西医的医理进行治疗
四、摆脱西学思维方式的桎梏
1.不揭示阴阳五行、八卦、干支的准确含义,中医自身就缺乏活力
2.母语流失,文化贬值,中医、中华传统科学思想文化丧失了合法话语权
3.“学术不分中西”的恶果
4.中医自我的悲哀在于没有找回能够正确指引航向的罗盘
阴阳五行、八卦、干支、二十四节气是中医理论的根
一、被掩盖的阴阳五行、八卦、干支
二、阴阳五行、八卦、干支只能还原到二十四节气
1.古人一定不会以为木生火即钻木可以取火,水生木即树木得水才能繁荣
2.阴阳五行、八卦、干支与彝族十月历
3.十二支纪十二月的历法
4.阴阳五行八卦起源于河图洛书,河图洛书与彝族十月历息息相通
5.依据二十四节气划分的十干、十二支与八卦
三、十干、十二支的物候依据
四、中医理论的根
五、通过实实在在的古代中国天文学知识来确定真理
阴阳五行——美丽优雅的普世真理
一、阴阳五行与四时五季的区别
二、阴阳五行——中医学及中华文明的科学物质生成观念
1.阴阳五行学说与基本粒子学说都是美丽优雅的普世真理
2.澄清特异功能与“气功”之间的区别,破解阴阳五行头顶上的伪科学紧箍咒
三、科学体系不会只有一种,客观真理也不会只有一个
1.共同的尺度从哪里来
……
第二编 阴阳五行、八卦、干支、二十四节气的时空背景
第三编 天地框架中的气科学理论
第四编 为本真中医精髓鸣冤辩屈

The scientific nature of Chinese medicine must be demonstrated. Otherwise, the promotion and popularization of Chinese medicine in China is an empty phrase. “Tiandao·Tao·Humanism: A quasi-thinking of the scientific nature of Chinese medicine”, using the observational knowledge of the equatorial coordinate system, shows the concept of scientific space-time that is comparable to modern astronomy in ancient Chinese astronomy. Using the laws of the five planets to change, the principles of the yin and yang eternal principles are illustrated. The irrefutable historical facts introduced the accurate connotation of the scientific theory of “chi” in the Chinese civilization. On the basis of confirming the scientific nature of the calendar, it is the first time to confirm the scientific nature of TCM academic theory. It can not only inspire more scholars of related disciplines, but also focus on the scientific nature of Chinese medicine from a broader perspective and far-reaching space, and it is very helpful in enhancing the understanding and interpretation of the scientific nature of Chinese medicine both at home and abroad.

The scientific issues of Chinese medicine have always been controversial. The organs and meridians named in traditional Chinese medicine do not directly correspond to the anatomized human organs. Instead, they directly correspond to the yin and yang elements of five lines, eight lines, ten dry lines, and twelve lines. The yin and yang of the Five Elements and Eight Guards, and the dry support of these numbers are ancient Chinese philosophers. According to the diversion of the Beidou, the calendar of the mutual induction of the five planets’ migration and climate change was established.

The traditional Chinese science, technology, and ideological and cultural knowledge involved in this book has profoundly revealed the intrinsic scientific and technological content of many intangible cultural heritages. It should be said that these contents are even more precious than intangible cultural heritages, and they deserve to be widely publicized and promoted. .

table of Contents
Introduction Chinese medicine is black box or crystal ball
Part I Where is the origin of TCM academic theory?
Absence of Chinese medicine professionals in revealing scientific issues in TCM
I. Cases Related to Death Penalty, Death Penalty, and Death-Returning
Second, without confirming the scientific nature of Chinese medicine, the advantages and characteristics of Chinese medicine are difficult to be recognized.
Third, the scientific nature of the five elements of yin and yang is the starting point for exploring the scientific nature of TCM academic theory
Fourth, the five elements of yin and yang communicate with the spring, summer, long summer, autumn and winter seasons.
V. Necessary to jointly reveal the scientific nature of TCM academic theory with professionals in other disciplines
A Western medicine doctor, different from the same medical
I. Chinese medicine does not name human organs by anatomical objects
1. Those who say “festival” in their speech, and that they march in and out of the air, are not skinny bones.
2. The direct relationship between the operation of human blood meridians and the twelve branches of the heaven and earth disciplines
3. The basis of traditional Chinese medicine for naming human organs is the “law of nature”
Second, Chinese medicine does not use physiology, pathology, and biochemistry as the basic theory
1. The Theory of “Perceptual Intuitive Experience” Pulled out the Living Soul of Chinese Medicine
2. “I don’t know what the year is, the ups and downs of the air, and the real and the real, it can’t be a job.”
Third, Chinese medicine is not treated with Western medicine
Fourth, get rid of the Western way of thinking
1. Do not reveal the exact meaning of yin and yang elements, gossip, and dry branches. Chinese medicine itself lacks vitality.
2. Loss of mother tongue, devaluation of culture, traditional Chinese medicine, traditional Chinese scientific ideology and culture lost its right to speak
3. The Causes of “Academic Division of China and the West”
4. The sadness of self-cultivation of Chinese medicine lies in not finding a compass that can correctly guide the course.
Yin and yang, five elements, gossip, stem and twenty-four solar terms are the roots of traditional Chinese medicine theory
First, the covered yin and yang elements, gossip, and dry branches
Second, the yin and yang elements, the gossip, and the dry support can only be restored to the 24th solar terms.
1. The ancients must not think that wood fires are drillable fires;
2. Yin and Yang Five Elements, Eight Diagrams, Ganzhi and the Yi People’s October Calendar
3. December Calendar of the Twelve Branches
4. The yin and yang gossip originated from He Tuluo. He Tuluo and the Yi’s October Calendar are connected.
5. According to the twenty-four solar terms divided ten dry, twelve and gossip
Three, ten dry and twelve branch phenology basis
Fourth, the root of traditional Chinese medicine theory
V. Determination of Truth Through Practical Knowledge of Ancient Chinese Astronomy
Yin Yang Five Elements – Beautiful and Elegant Worldly Truth
First, the difference between yin and yang and the five seasons
Second, yin and yang: the concept of scientific material generation in Chinese medicine and Chinese civilization
1. The yin and yang theory of five elements and basic particle theory are all beautiful and elegant universal truths
2. Clarify the distinction between specific functions and “Qigong” and break the pseudo-scientific spells on the top of the yin and yang elements
Third, there will not be only one scientific system, nor will there be only one objective truth.
1. Where do common dimensions come from?
……
Part II Space-time Background of Yinyang, Wuxing, Bagua, Ganzhi, 24 Solar Terms
The third part of the gas science theory in the framework of heaven and earth
The fourth series is based on the essence of true Chinese medicine

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Similar Titles

"History, Stephen said, is a nightmare from which I am trying to awake." - James Joyce, Ulysses

Heaven * authentic humanity: the quasi-Chinese scientific thinking (The Tao of Heaven-Earth-Human Chinese-Trinity: The scientific thinking of Traditional Chinese Medicine) 天道·地道·人道:中医科学性的准思考

Author: WU WEI 吴维
Pages: 293
Category: Mathematics 數學 道象理數 算術
Publisher: 学苑
Publication Date: 1991
Finished? No
Signed? No
First Edition? No

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中医科学性是必须进行论证的,否则,中医在中国,在世界的推广和普及就是一句空话。《天道·地道·人道:中医科学性的准思考》一书,运用赤道坐标系观测知识,展示了古代中国天文学那堪与现代天文学相媲美的科学时空观念。运用五大行星变化规律,阐明了阴阳五行相生相克原理。以无可辩驳的历史事实,介绍了中华文明“气”科学理论准确内涵。在证实历法科学性基础上,为证实中医学术理论科学性开了先河。不仅可以启发更多相关学科的学者,从更宽广的视角与更深远的空间,来聚焦中医科学性,而且非常有助于提升海内外学术界对中医科学性的理解与阐发。 中医科学性问题,历来颇有争议。中医所命名的脏腑,经络,不是与解剖出来的人体器官直接对应,而是与阴阳五行八卦、十干,十二支直接对应。阴阳五行八卦、干支这些气数,是远古中华民族先哲,根据北斗徊转,五大行星迁移与气候变化相互感应规律所制订的历法。 本书中涉及到的中华传统科学技术与思想文化知识,对很多非物质文化遗产之内在科技含量予以深刻揭示,应该说这些内容,是比非物质文化遗产还要珍贵的,值得广泛宣扬与推广。 目录 引言 中医是黑箱还是水晶球 第一编 中医学术理论源在何方  在揭示中医科学性问题上中医专业人士的缺席  一、有关死刑、死缓、起死回生的病例  二、不证实中医的科学性,中医的优势和特色就难以被认可  三、阴阳五行的科学性是探询中医学术理论科学性的切入点  四、阴阳五行与春、夏、长夏、秋、冬五个时节相通  五、与其他学科专业人士共同揭示中医学术理论科学性的必要  中医一西医,同医不同一   一、中医学不以解剖实物命名人体器官  1·所言“节”者,神气所游行出入也,非皮肉筋骨也   2.气血在人体经脉的运行与天地纲纪十二支直接对应   3.中医命名人体器官的依据是“天人相应”规律   二、中医不以生理、病理、生物化学作为基础理论  1.“感性直观经验”论抽掉了中医学活的灵魂   2.“不知年之所加,气之盛衰,虚实之所起,不可以为工矣”   三、中医不以西医的医理进行治疗   四、摆脱西学思维方式的桎梏  1.不揭示阴阳五行、八卦、干支的准确含义,中医自身就缺乏活力   2.母语流失,文化贬值,中医、中华传统科学思想文化丧失了合法话语权   3.“学术不分中西”的恶果   4.中医自我的悲哀在于没有找回能够正确指引航向的罗盘  阴阳五行、八卦、干支、二十四节气是中医理论的根  一、被掩盖的阴阳五行、八卦、干支   二、阴阳五行、八卦、干支只能还原到二十四节气  1.古人一定不会以为木生火即钻木可以取火,水生木即树木得水才能繁荣   2.阴阳五行、八卦、干支与彝族十月历   3.十二支纪十二月的历法   4.阴阳五行八卦起源于河图洛书,河图洛书与彝族十月历息息相通   5.依据二十四节气划分的十干、十二支与八卦   三、十干、十二支的物候依据   四、中医理论的根  五、通过实实在在的古代中国天文学知识来确定真理  阴阳五行——美丽优雅的普世真理  一、阴阳五行与四时五季的区别   二、阴阳五行——中医学及中华文明的科学物质生成观念   1.阴阳五行学说与基本粒子学说都是美丽优雅的普世真理   2.澄清特异功能与“气功”之间的区别,破解阴阳五行头顶上的伪科学紧箍咒   三、科学体系不会只有一种,客观真理也不会只有一个   1.共同的尺度从哪里来 …… 第二编 阴阳五行、八卦、干支、二十四节气的时空背景 第三编 天地框架中的气科学理论 第四编 为本真中医精髓鸣冤辩屈
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「儒家」遺產與《春秋繁露》Dong Zhongshu, a 'Confucian' Heritage and the Chunqiu fanlu (Chinese version) ISBN: 9789888488483

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"It’s no use going back to yesterday, because I was a different person then." - Lewis Carroll, Alice’s Adventures in Wonderland

「儒家」遺產與《春秋繁露》Dong Zhongshu, a \'Confucian\' Heritage and the Chunqiu fanlu (Chinese version)

Author: 魯惟一 Michael Loewe
Pages: 410
Category: Science and Civilization in China 中國科學技術史
Publisher:
Publication Date: 2017
Finished? No
Signed? No
First Edition? No

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全書目錄 緒論 001 附錄:外文著作對董仲舒的評價 006 第一章 歷史與思想背景 023 第二章 董仲舒的生平和聲名 045 原始資料的記載 048 後世文獻中的董仲舒 059 董仲舒對時事的回應及對後世的影響 077 小結 079 附錄 079 時代問題 079 《論衡》的記載 084 第三章 董仲舒的著作 087 〈天人三策〉 092 農業和賦稅 106 與匈奴的關係 112 〈士不遇賦〉 116 〈詣丞相公孫弘記室書〉 117 郊祭 119 董仲舒決獄 123 小結 126 附錄 126 〈天人三策〉中班固的角色 126 《前漢紀》和《資治通鑒》中的〈天人三策〉131 《古文苑》132 土地所有權 133 第四章 董仲舒著作中的主題 135 解釋災異 135 選官制度 147 設立學校 155 博士與博士弟子 156 《春秋》 161 常與變:古與今 164 董仲舒對個別人物的批評 169 推明孔氏 171 求雨、止雨 178 素王 185 一統 190 小結 196 附錄 197 主父偃與董仲舒 197 董仲舒與諸侯王 198 《論衡.亂龍》的真偽 202 求雨儀式的季節差異 204 第五章 《春秋繁露》的流傳與真偽 205 「繁露」206 作者和文本的真偽 207 印刷與版本 229 假設 237 附錄 238 黃震所舉「理不馴」的例子 238 常見版本 240 第六章 《春秋繁露》的章節和內容 主題的多樣性 241 《春秋繁露》各篇主題 244 附錄 277 〈對膠西王越大夫不得為仁〉 277 「權」和「經」 279 第七章 《春秋繁露》的主題和問題 281 陰陽五行 282 郊祭 286 質與文 295 「玉英」 307 天數 310 小結 311 第八章 《春秋繁露.三代改制質文》313 三統 318 傳說時代的帝王:三王、五帝和九皇 325 《公羊傳》及吳康的詮釋 330 《白虎通》 332 緯書 339 名號和等級 339 法令及其時代 340 小結 341 附錄 341 《春秋繁露.三代改制質文》341 第九章 結論 355 參考文獻 363 索引 389
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(I Ching under the perspective of Hermeneutics / The Series of I Ching Study under the perspectives of Confucianism) 儒学视野下的易学(精)/跨学科视野下的易学丛书 ISBN: 9787562353645

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"If we encounter a man of rare intellect, we should ask him what books he reads." - Ralph Waldo Emerson

(I Ching under the perspective of Hermeneutics / The Series of I Ching Study under the perspectives of Confucianism) 儒学视野下的易学(精)/跨学科视野下的易学丛书

Author: 史少博
Pages: 234
Category: Science and Civilization in China 中國科學技術史
Publisher: South China University of Technology Press
Publication Date: 2017
Finished? No
Signed? No
First Edition? No

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史少博著的《儒学视野下的易学(精)》不仅阐释了传统意义上的儒学视野下象数、义理派彼此消长的易学发展脉络,而且阐释了儒学视野下的"卜筮"说、儒学视野下的"风水"说,并且还阐释了儒学对国外传播中的易学传播。不拘泥传统意义上的易学象数、义理脉络的研究,而阐释儒学视野下的易学,在学术上将具有一定的价值。
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诠释学视野下的易学(精)/跨学科视野下的易学丛书 (I Ching under the perspective of Hermeneutics / The Series of I Ching Study under Transdisciplinary perspectives) ISBN: 9787562353577

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"There is an idea of a Patrick Bateman, some kind of abstraction, but there is no real me, only an entity, something illusory, and though I can hide my cold gaze and you can shake my hand and feel flesh gripping yours and maybe you can even sense our lifestyles are probably comparable: I simply am not there." - Bret Easton Ellis, American Psycho

诠释学视野下的易学(精)/跨学科视野下的易学丛书 I Ching under the perspective of Hermeneutics / The Series of I Ching Study under Transdisciplinary perspectives

Author: 杨效雷 yang xiao lei
Pages: 244
Category: Science and Civilization in China 中國科學技術史
Publisher: South China University of Technology Press
Publication Date: 2017
Finished? No
Signed? No
First Edition? No

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杨效雷著的《诠释学视野下的易学(精)》在前人相关研究成果的基础之上,有意识地借鉴"视域""先行结构"等诠释学理论,总结易学史上各家新说产生的来龙去脉,相互攻驳,吸收西方解释学方法,以不同的视角演绎易学大系的承传,于微观考据和宏观论述都时出新意,可作为易学经典名著的导读之作。 目录 第一章两汉时期的《周易》诠释 第一节孟喜和京房的《周易》诠释 一、孟喜的《周易》诠释 二、京房的《周易》诠释 第二节郑玄和荀爽的《周易》诠释 一、郑玄的《周易》诠释 二、荀爽的《周易》诠释 第三节虞翻的《周易》诠释 一、月体纳甲说 二、逸象 第二章魏晋至宋元时期的《周易》诠释 第一节王弼的《周易》诠释 一、得意忘象 二、说以老庄 第二节程颐的《周易》诠释 一、以“理”诠《易》 二、以“民生”思想诠《易》 三、“卦才”和“乾坤卦变”说 第三节朱熹的《周易》诠释 一、以筮诠《易》 二、以图诠《易》 第四节吴澄的《周易》诠释 一、卦统说 二、卦主说 三、卦变说 第三章明清时期的《周易》诠释 第一节来知德的《周易》诠释 一、不知其象,《易》不注可也 二、以象诠《易》的意义 三、以象诠《易》的弊病 第二节王夫之的《周易》诠释 一、以唯物主义自然观诠《易》 二、以“理气”观诠《易》 三、以“道器”观诠《易》 四、以阴阳对立统一的矛盾观诠《易》 五、以动静对立统一的运动观诠《易》 六、以“常”“变”对立统一的变化观诠《易》 七、以其他思想诠《易》 第三节李塨的《周易》诠释 一、“专明人事,切于实用”的易学观 二、为人处世之见解和主张的渗入 三、《周易传注》中所见李塨的哲学思想 四、阐发政治伦理 五、超越功利的吉凶观 六、《周易传注》中的道家思想 七、引史事以证经文 第四节焦循的《周易》诠释 一、旁通、相错与时行三说考述 二、焦循易学构架的道德义理诠释与“声训” 第五节高邮王氏父子的《周易》诠释 一、对虞翻《易》注的辩驳 二、对郑玄和荀爽《易》注的辩驳 附录一“河图”“洛书”非点阵之图考 一、先秦文献中有关“河图”“洛书”的原始记载之分析 二、宋人作伪之破绽 三、两个争论焦点的讨论 附录二《周易》阴阳观与和合文化析论 一、《周易》阴阳交易观与和合文化同一性 二、《周易》阴阳分判观与和合文化差异性 三、《周易》尊阳抑阴观与和合文化主导性 关键词索引
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Dong Zhongshu, a Confucian Heritage and the Chunqiu fanlu (China Studies) ISBN: 9789004194656

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"The person, be it gentleman or lady, who has not pleasure in a good novel, must be intolerably stupid." - Jane Austen

Dong Zhongshu, a Confucian Heritage and the Chunqiu fanlu (China Studies)

Author: Michael Loewe
Pages: 372
Category: Science and Civilization in China 中國科學技術史
Publisher: BRILL
Publication Date: 2011
Finished? No
Signed? No
First Edition? No

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Intellectual developments of the Western Han dynasty (202 BCE 9 CE) have been studied hitherto on the assumptions that a system described as Confucianism acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong career and reputation, and his supposed authorship of the Chunqiu fanlu, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.
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Protected: 《春秋大義》《中國人的精神》The Spirit of the Chinese People 1915

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不同文化的共同金科玉律:儒家的「己所不欲,勿施於人」A common Golden Rule across different cultures, the Confucius: Do not do to others what you would not like yourself.

The Golden Rule 金科玉律:
Confucius 儒家: Sinology Confucianism, the Analects of Confucius.
子貢問曰:「有一言而可以終身行之者乎?」
子曰:「其恕乎!己所不欲,勿施於人。」 —— 《論語·衛靈公》
Do not do to others what you would not like yourself.

Buddhism 釋家:
Udanavarga 5:18 Priyavarga 《法集要頌經》愛樂品第5.18
徧於諸方求 令心中間察
頗有斯等類 不愛乃愛彼
以己喩彼命 是故不害人
5. AGREEABLE THINGS.
18. Look where you will, there is nothing dearer to man than himself; therefore, as it is the same thing that is dear to you and to others, hurt not others with what pains yourself.

Christianity:
Do Unto others as you would have them do unto you.

Hinduism:
Treat others as you would yourself be treated.

Islam:
Do unto all men as you would wish to have done unto you.

Judaism:
What you yourself hate, do to no man.

Native Americian:
Live in harmony, for we are all related.

Sacred Earth:
Do as you will, as long as you harm no one

Zoroastrianism:
Whatever is disagreeable to yourself, do not do to others.

The list keep going on and on… 
https://translate.google.com.hk/translate?hl=zh-TW&sl=en&tl=zh-TW&u=http%3A%2F%2Fbessel.org%2Fgolden.htm&anno=2