2018 Workshop 工作坊: International Society for the Systems Sciences ISSS 62th conference Health and Systems Thinking Special Integration Group SIG Sunday Workshop #isss62 國際系統科學協會第62屆國際研討會健康與系統思維特別整合分組工作坊

  1. Optimizing five principles

    Systems Basics: Learning from the principles embedded in Nature to optimize the principles affecting human concentrations and consciousness – the systems thinking of the Eastern Five Aggregates Human Mind system as taught by Buddha
    系統論基礎工作坊:從學習自然界法則來優化影響專注力及意識的法則 – 藉以理解人類思想的系統性與佛學五蘊的東方系統思維 

  2. Optimizing three principals

    Optimizing five principals

    Optimizing 13 principals

    Systems Basics: Learning from the principles embedded in Nature to optimize the principles affecting Insomnia and consciousness – the systems thinking in the Eastern Taichi Yin-Yang Five Elements system in Traditional Chinese Medicine
    系統論基礎工作坊:從學習自然界法則來優化影響失眠及意識的法則 – 藉以理解人類身體的系統性與中醫藥學之太極陰陽五行天地人的東方系統思維

ISSN: 1999-6918

 

Reference:

Call for Papers: Theme — Innovation and Optimization in Nature and Design

The 2018 ISSS Conference will explore foundational discoveries about the nature of complex systems which are now arising from research in systems disciplines such as Systems Biology, Systems Medicine, Systems Psychology, Systems Economics, Complexity Science and General Systems Research.

Over the last few decades many academic fields have developed systems specializations in order to investigate the systemic aspects of their subject areas, and in these areas there is a search for systems concepts and principles under such notions as design principles, organizing principles, channelling functions, and optimality principles.  The 2018 Conference of the International Society for the Systems Sciences (ISSS) will bring together these specialised strands of work, laying foundations for establishing the profound systems science that would enable us to design and optimize for elegant functionality and enduring value at any level of complexity.

We invite abstracts for presentation of papers, posters and workshops about the conference theme specifically or in connection with the themes of the ISSS’s Systems Integration Groups (SIGs) and Exploratory Groups, which are listed below.

Protected: Editing寫作中:人生苦短,及時行樂,人人皆知。人生苦短,及時行善,知者智也。Life is short, everyone wants to work hard and play hard. Life is short, hard effort for the right actions will bring the real happiness and wisdom.

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Disney La-Haut: What is Happiness? Taichi Yin-Yang, Buddha 迪斯尼:快樂是什麼?太極,陰陽,佛陀

 

Disney La-Haut:Happiness is not about being immortal nor having food or rights in one’s hand. Its about having each tiny wish come true, or having something to eat when you are hungry or having someone’s love when you need love.”快樂不是長生不老也不是你的手裡握有食物或權利。它是每一個微小的願望能夠實現,或者當你餓了的時候有吃的食物,或者你需要愛的時候有人來愛。

 I cannot agree with this quote. Here is my understanding of the teaching of buddha: immortal is a desire that cannot be satisfied. The things we own cannot bring us anymore satisfaction and hence no more happiness. According to the Chinese wisdom, everything in our world is composed of the Taichi Yin-Yang structure. Here we have Taichi: happiness in our world; Yin: Supply, Mine; Yang: Demand, Desire. When we have a Yin (Supply) and a Yang (Desire) and they are balanced, that will bring us satisfaction and hence happiness. However, we can’t always get what we want. In Economics we have The resources to satisfy the multifarious human wants are limited or scarce. When Yin and Yang is not balanced, then we cannot get happiness. When Yin is less than Yang, we are in a HOT state, Buddha call this the dis-satisfaction of not getting what we want. When Yin is more than Yang, these people might be having lots of good karma, but suffering still arise when their luck are all used up. The Evil Yin is called the dis-satisfaction of associating with what we hate. The Evil Yang is called the dis-satisfaction of associating with birth, aging, sickness and death.

 

So what is real happiness? The Four Noble Truths and The Eightfold Path.

 

在下未能認同此句話。在下對佛陀的教導有以下的理解: 永生是永不能滿足的願望,稱苦苦。已經擁有的東西不能再給我們滿足感才不快樂。中國智慧認為我們世界萬事萬物都是由太極陰陽組成,太極:世間的開心快樂;陰:供,得到;陽:求,慾望。陰陽平衡才有滿足感,開心快樂。但人生不如意事十常八九,陰陽不平衡就不快樂。陰少陽多為熱底,佛陀稱求不得苦;陰多陽少為寒底,可能福報太多,但享樂用盡後五衰相現,再墮苦海;陰邪稱怨憎會苦;陽邪稱苦苦。

那怎樣才能真正開心快樂呢?四聖諦,八正道也。

 

 黃炎 YanHuang