{"id":3006,"date":"2018-03-13T12:57:34","date_gmt":"2018-03-13T04:57:34","guid":{"rendered":"http:\/\/www.YinYangBalance.asia\/blog\/dong-zhongshu-a-confucian-heritage-and-the-chunqiu-fanlu-china-studies-post\/3006\/"},"modified":"2021-04-07T01:06:33","modified_gmt":"2021-04-06T17:06:33","slug":"dong-zhongshu-a-confucian-heritage-and-the-chunqiu-fanlu-china-studies-post","status":"publish","type":"post","link":"https:\/\/www.yinyangbalance.asia\/blog\/dong-zhongshu-a-confucian-heritage-and-the-chunqiu-fanlu-china-studies-post\/3006\/","title":{"rendered":"Dong Zhongshu, a Confucian Heritage and the Chunqiu fanlu (China Studies) ISBN: 9789004194656"},"content":{"rendered":"\n    \n    <div class='SearchByTag-popup l_google_search=1\";'  onmouseover = 'popup_mouseenter();'  onmouseout = 'popup_mouseleave();'>\n        <div class='SearchByTag-popup-top'><\/div>\n        <div class='SearchByTag-popup-content'>\n            <ul>\n                                <li ><a class=\"sbt-google-search\" href=\"http:\/\/www.google.com?cx=partner-pub-9761369273396159:6077738498&ie=UTF-8&q=1\" target=\"_blank\">Search TagX on Google<\/a><\/li>\n                                                <li ><a class=\"sbt-wp-search\" href=\"1\" target=\"_blank\">View all posts tagged as Tagx<\/a><\/li>\n                                                <li class=\"last\"> <a class=\"sbt-wiki-search\" href=\"http:\/\/en.wikipedia.org\/wiki\/1\" target=\"_blank\">Find TagX related info in WikiPedia<\/a><\/li>\n                            <\/ul>    \n        <\/div>\n        <div class='SearchByTag-popup-bottom'><\/div>\n    <\/div>\n<script type='text\/javascript'> var l_height = 3*43+46; jQuery(document).ready(function(){ie7_css_correct();});<\/script>\n\n\n\n\n\n\n<div class=\"wpbooklist-page-content\">DO NOT DELETE<\/div>\n<div id=\"wpbl-posttd-top-container\">\n\t<div id=\"wpbl-posttd-left-row\">\n\t\t<div id=\"wpbl-posttd-image\"><img decoding=\"async\" id=\"wpbl-posttd-img\" src=\"https:\/\/images-na.ssl-images-amazon.com\/images\/I\/41t1MWfE8cL.jpg\"><\/div>\n\t\t<div id=\"wpbl-posttd-details-div\"><p style=\"margin:0px;font-size:10px; font-variant:all-small-caps; margin-left:5px;\">Not Available<\/p><div><p class=\"wpbl-posttd-share-text\">Share This Book<\/p><div class=\"addthis_sharing_toolbox addthis_default_style\" style=\"cursor:pointer\"><a style=\"cursor:pointer;\" href=\"\" addthis:title=\"Dong Zhongshu, a Confucian Heritage and the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt; (China Studies)\" addthis:description=\"Intellectual developments of the Western Han dynasty (202 BCE  9 CE) have been studied hitherto on the assumptions that a system described as Confucianism acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong career and reputation, and his supposed authorship of the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt;, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.\" addthis:url=\"https:\/\/www.amazon.com\/Zhongshu-Confucian-Heritage-Chunqiu-Studies\/dp\/9004194657?SubscriptionId=AKIAJCI3DJTKR6N4LR2A&amp;&amp;linkCode=xm2&amp;camp=2025&amp;creative=165953&amp;creativeASIN=9004194657\" class=\"addthis_button_facebook\"><\/a><\/div><div class=\"addthis_sharing_toolbox addthis_default_style\" style=\"cursor:pointer\"><a style=\"cursor:pointer;\" href=\"\" addthis:title=\"Dong Zhongshu, a Confucian Heritage and the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt; (China Studies)\" addthis:description=\"Intellectual developments of the Western Han dynasty (202 BCE  9 CE) have been studied hitherto on the assumptions that a system described as Confucianism acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong career and reputation, and his supposed authorship of the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt;, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.\" addthis:url=\"https:\/\/www.amazon.com\/Zhongshu-Confucian-Heritage-Chunqiu-Studies\/dp\/9004194657?SubscriptionId=AKIAJCI3DJTKR6N4LR2A&amp;&amp;linkCode=xm2&amp;camp=2025&amp;creative=165953&amp;creativeASIN=9004194657\" class=\"addthis_button_twitter\"><\/a><\/div><div class=\"addthis_sharing_toolbox addthis_default_style\" style=\"cursor:pointer\"><a style=\"cursor:pointer;\" href=\"\" addthis:title=\"Dong Zhongshu, a Confucian Heritage and the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt; (China Studies)\" addthis:description=\"Intellectual developments of the Western Han dynasty (202 BCE  9 CE) have been studied hitherto on the assumptions that a system described as Confucianism acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong career and reputation, and his supposed authorship of the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt;, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.\" addthis:url=\"https:\/\/www.amazon.com\/Zhongshu-Confucian-Heritage-Chunqiu-Studies\/dp\/9004194657?SubscriptionId=AKIAJCI3DJTKR6N4LR2A&amp;&amp;linkCode=xm2&amp;camp=2025&amp;creative=165953&amp;creativeASIN=9004194657\" class=\"addthis_button_google_plusone_share\"><\/a><\/div><div class=\"addthis_sharing_toolbox addthis_default_style\" style=\"cursor:pointer\"><a style=\"cursor:pointer;\" href=\"\" addthis:title=\"Dong Zhongshu, a Confucian Heritage and the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt; (China Studies)\" addthis:description=\"Intellectual developments of the Western Han dynasty (202 BCE  9 CE) have been studied hitherto on the assumptions that a system described as Confucianism acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong career and reputation, and his supposed authorship of the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt;, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.\" addthis:url=\"https:\/\/www.amazon.com\/Zhongshu-Confucian-Heritage-Chunqiu-Studies\/dp\/9004194657?SubscriptionId=AKIAJCI3DJTKR6N4LR2A&amp;&amp;linkCode=xm2&amp;camp=2025&amp;creative=165953&amp;creativeASIN=9004194657\" class=\"addthis_button_messenger\"><\/a><\/div><div class=\"addthis_sharing_toolbox addthis_default_style\" style=\"cursor:pointer\"><a style=\"cursor:pointer;\" href=\"\" addthis:title=\"Dong Zhongshu, a Confucian Heritage and the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt; (China Studies)\" addthis:description=\"Intellectual developments of the Western Han dynasty (202 BCE  9 CE) have been studied hitherto on the assumptions that a system described as Confucianism acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong career and reputation, and his supposed authorship of the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt;, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.\" addthis:url=\"https:\/\/www.amazon.com\/Zhongshu-Confucian-Heritage-Chunqiu-Studies\/dp\/9004194657?SubscriptionId=AKIAJCI3DJTKR6N4LR2A&amp;&amp;linkCode=xm2&amp;camp=2025&amp;creative=165953&amp;creativeASIN=9004194657\" class=\"addthis_button_pinterest_share\"><\/a><\/div><div class=\"addthis_sharing_toolbox addthis_default_style\" style=\"cursor:pointer\"><a style=\"cursor:pointer;\" href=\"\" addthis:title=\"Dong Zhongshu, a Confucian Heritage and the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt; (China Studies)\" addthis:description=\"Intellectual developments of the Western Han dynasty (202 BCE  9 CE) have been studied hitherto on the assumptions that a system described as Confucianism acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong career and reputation, and his supposed authorship of the &lt;i&gt;Chunqiu fanlu&lt;\/i&gt;, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.\" addthis:url=\"https:\/\/www.amazon.com\/Zhongshu-Confucian-Heritage-Chunqiu-Studies\/dp\/9004194657?SubscriptionId=AKIAJCI3DJTKR6N4LR2A&amp;&amp;linkCode=xm2&amp;camp=2025&amp;creative=165953&amp;creativeASIN=9004194657\" class=\"addthis_button_gmail\"><\/a><\/div><\/div><div id=\"wpbl-similar-div\"><p style=\"font-weight:bold; font-size:18px; margin-bottom:5px;\" class=\"wpbl-posttd-share-text\">Similar Titles<\/p><span id=\"wpbooklist-post-span-hidden\" style=\"display:none;\"><\/span><\/div><div id=\"wpbl-posttd-post-quote\"><span id=\"wpbooklist-quote-italic\">\"Most people are nice when you finally see them.\" <\/span> - <span id=\"wpbooklist-quote-bold\"> Harper Lee, To Kill a Mockingbird<\/span><\/div><\/div>\n\t<\/div>\n\t<div id=\"wpbl-posttd-right-row\"><h3 id=\"wpbl-posttd-book-title\">Dong Zhongshu, a Confucian Heritage and the <i>Chunqiu fanlu<\/i> (China Studies)<\/h3><div id=\"wpbl-posttd-book-details-div\"><div id=\"wpbl-posttd-book-details-1\">\n\t\t\t<span>Author: <\/span> Michael Loewe\n\t\t<\/div><div id=\"wpbl-posttd-book-details-2\">\n\t\t<span>Pages: <\/span>372\n\t<\/div><div id=\"wpbl-posttd-book-details-3\">\n\t\t<span>Genre(s): <\/span><span class=\"SearchByTag-tag\" onmouseover=\"show_searchByTags_enter(this,'Science and Civilization in China \u4e2d\u570b\u79d1\u5b78\u6280\u8853\u53f2','https:\/\/www.yinyangbalance.asia\/blog\/tag\/science-and-civilization-in-china-%e4%b8%ad%e5%9c%8b%e7%a7%91%e5%ad%b8%e6%8a%80%e8%a1%93%e5%8f%b2\/');\" onmouseout=\"show_searchByTags_leave();\">Science and Civilization in China \u4e2d\u570b\u79d1\u5b78\u6280\u8853\u53f2<\/span>\n\t<\/div><div id=\"wpbl-posttd-book-details-4\">\n\t\t<span>Publisher: <\/span>BRILL\n\t<\/div><div id=\"wpbl-posttd-book-details-4\">\n\t\t<span>Subject:  <\/span>\n\t<\/div><div id=\"wpbl-posttd-book-details-4\">\n\t\t<span>Country:  <\/span>\n\t<\/div><div id=\"wpbl-posttd-book-details-5\">\n\t\t<span>Publication Year: <\/span>2011\n\t<\/div><div id=\"wpbl-posttd-book-details-8\">\n\t<span>Edition<\/span>false<\/div><div id=\"wpbl-posttd-book-details-6\">\n\t\t\t<span>Finished?<\/span> No<\/div><div id=\"wpbl-posttd-book-details-7\">\n\t\t<span>Signed?<\/span> No<\/div><\/div><div id=\"wpbl-posttd-top-purchase-div\">\n\t\t\t\t<h4 id=\"wpbl-posttd-purchase-title\">Purchase This Book At: <\/h4>\n\t\t\t\t<div id=\"wpbl-posttd-line-under-purchase\"><\/div><a class=\"wpbl-posttd-wpbooklist-purchase-img\" href=\"https:\/\/www.amazon.com\/Zhongshu-Confucian-Heritage-Chunqiu-Studies\/dp\/9004194657?SubscriptionId=AKIAJCI3DJTKR6N4LR2A&amp;&amp;linkCode=xm2&amp;camp=2025&amp;creative=165953&amp;creativeASIN=9004194657\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/www.yinyangbalance.asia\/blog\/wp-content\/plugins\/wpbooklist\/assets\/img\/amazon.png\"><\/a><a class=\"wpbl-posttd-wpbooklist-purchase-img\" href=\"http:\/\/www.barnesandnoble.com\/s\/9789004194656\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/www.yinyangbalance.asia\/blog\/wp-content\/plugins\/wpbooklist\/assets\/img\/bn.png\"><\/a><a class=\"wpbl-posttd-wpbooklist-purchase-img\" href=\"http:\/\/play.google.com\/books\/reader?id=ZQjJxvkY-34C&amp;hl=&amp;printsec=frontcover&amp;source=gbs_api\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/www.yinyangbalance.asia\/blog\/wp-content\/plugins\/wpbooklist\/assets\/img\/googlebooks.png\"><\/a><a class=\"wpbl-posttd-wpbooklist-purchase-img\" href=\"http:\/\/www.booksamillion.com\/p\/9789004194656\" target=\"_blank\"><img decoding=\"async\" src=\"https:\/\/www.yinyangbalance.asia\/blog\/wp-content\/plugins\/wpbooklist\/assets\/img\/bam-icon.jpg\"><\/a><\/div><div id=\"wpbl-posttd-book-description-div\">\n\t\t<h5 id=\"wpbl-posttd-book-description-h5\">Description<\/h5>\n\t\t<div id=\"wpbl-posttd-book-description-contents\">Intellectual developments of the Western Han dynasty (202 BCE  9 CE) have been studied hitherto on the assumptions that a system described as Confucianism acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong career and reputation, and his supposed authorship of the <i>Chunqiu fanlu<\/i>, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.<\/div>\n\t<\/div>\n\t<div id=\"wpbl-posttd-book-notes-div\">\n\t\t<h5 id=\"wpbl-posttd-book-notes-h5\">Notes<\/h5>\n\t\t<div id=\"wpbl-posttd-book-notes-contents\">HK$ Donated by:\nTo Buy List.\n<\/div>\n\t<\/div><\/div>\n<\/div>\n\n\n\n\n\n\n","protected":false},"excerpt":{"rendered":"<p>Intellectual developments of the Western Han dynasty (202 BCE  9 CE) have been studied hitherto on the assumptions that a system described as Confucianism acquired paramount importance and that Dong Zhongshu (ca. 198 to ca. 107 BCE) had been responsible for formulating its principles. In challenging these assumptions, this book examines Dong career and reputation, and his supposed authorship of the <i>Chunqiu fanlu<\/i>, for long subject to question. It is concluded that while some parts of that text may well represent the teachings that Dong Zhongshu promoted, some may perhaps date from as late as 79 CE; still others bear an affinity to writings which, banned as being suspect or potentially subversive, survive in no more than fragmentary form.<\/p>\n","protected":false},"author":5,"featured_media":3007,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[337,899,677,8],"tags":[452,704,699,703,702,586,172],"class_list":["post-3006","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-books-of-wisdom-","category-isbn-books-","category-wpbooklist-book-post-cat","category--taichi---differentiation-concept-cr","tag-confucianism-","tag-etiquette","tag-heaven-earth-human-chinese-trinity-","tag-justice","tag-five-virtues-of-confucius-humanity","tag-science-and-civilization-in-china-","tag-yin-yang-five-elements-system-"],"_links":{"self":[{"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/posts\/3006","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/comments?post=3006"}],"version-history":[{"count":2,"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/posts\/3006\/revisions"}],"predecessor-version":[{"id":3013,"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/posts\/3006\/revisions\/3013"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/media\/3007"}],"wp:attachment":[{"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/media?parent=3006"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/categories?post=3006"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.yinyangbalance.asia\/blog\/wp-json\/wp\/v2\/tags?post=3006"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}