Systems Basics: Systemic solutions with evidence-based medicine for better concentrations – the systems thinking for everyone’s mind through the teaching of Buddha on the systems science of Five Aggregates 系統論基礎工作坊:循證醫學提高專注力的探討 – 藉以理解人類思想的系統性與佛學五蘊的東方系統思維

 International Society for the Systems Sciences 61th conference

Sunday Morning Systems Basics workshop:

The ability to concentrate has grown in importance in the ever speeding pace of modern society. The feedback cycle of information and matter are getting faster and faster. Moreover, multi-tasking has become a fundamental prerequisite for daily work. Furthermore, quality of services and quantity of serving duration keep increasing. All these factors require our good concentration. Research has been carried out to evaluate different treatments using evidence-based medicine methodologies. One of the treatments is the observation of one’s breath, namely Anapana, and its extension to the observation of the bodily sensations called Vipassana. In this workshop we will practice the mini version of the treatment.

From the analysis of the practice, we will try to find the common structure and relationship that can be generalized using systems thinking which could help us understand how our minds work. Research has shown that this systems thinking is rooted from the teaching of Buddha.

The application of system theory requires the understanding of ourselves and of each other, the nature, and the past and future possibilities in a systemic way. That is, we need to understand both the structure and dynamics of our physical body systems, and of our mental mind observations. Research shows that the composition of our body and that of our mind may be explained by the same system theory relating to energy, matter, life and information. We employed this simple ancient system theory as taught by Buddha to investigate how our naturally systemic-structured mind arbitrarily developed all the non-systemic and problematic way of thinking. We use our body to experience the world around us but our mind is the one which is observing and making decisions to change the world. System theory sees the world as composing of observers, decision makers, systems, the environment, the boundaries and relationships between them. There are in effect two opposite forces in the world that constantly interact with each other, creating a flow of energy, matter and information between systems and the environment. On one hand we have the disorder force governed by the second law of thermodynamics that drives everything into an equilibrium state with maximum entropy. On the other hand we have the organizational force governed by the constraints of a system that drives the system into a particular desired steady state with a low entropy.

Our minds are both the observer and the decision maker confronting a major problem. Throughout our life we look for satisfaction that brings happiness. Our government has been relying on economics to achieve this but 80% of the time we are dissatisfied with the people and situations around us, giving rise to craving, aversion and ignorance in our minds and creating all sorts of problems in our society. This is called suffering in the teaching of Buddha, and he offered us a three step solution for our mind. In this workshop we will investigate the systemic view of these three steps, namely self-protection, concentration and purification of mind. We will also investigate a 10-day Vipassana mental healthcare program for people of all religions including scientific communities. It is believed that such a program could bring happiness, peace and harmony for our society.

Is death the end of our lives or just the beginning of another new life? A system undergoes a transition of system state upon death, but will the system continue in other forms at other places? Or will it just terminate totally? What are the possible new system states and are they sustainable? In this workshop we will investigate the sustainability of Heaven, Hell, Earth and Nibbana (null). We will also investigate the way to prepare ourselves to transit into these states.


Control vs Regulation (Cybernetics) 控制與調理(調理學)

 Over-control vs Regulation in Traditional Chinese Medicine Differential Diagnosis-Cure Process – The aim of control, the aim of life.



Assist system to regain balanced ability 輔佐療法, harmony within and with environment 天人合一, holism 整體論, the Confucius Golden Mean 儒家中庸之道, not too much, not too little, Replace system abilityReplacement therapy 替代療法, suppress unwanted behaviour, partial strategy 局部策略, suppressive therapy 壓抑療法, The aim of control, the aim of life.




Behavior 象,  Cold-Hot spectrum 寒熱譜, control vs Regulation 控制與調理, COOL down the HOT body 熱者寒之, Deficient-Excess combo 虛實夾雜, Deficient-Excess spectrum 虛實譜, Factor 因, feedback 反饋, Good n Evil Yin-Yang chart 陰陽正邪圖,HEAT up the COLD body 寒者熱之, Human 人和, Influence 勢, Necessities 需,objectivity 客觀性, Regulations 調理, Space 地利, state 證, Strategy 治, Excretion 排泄,input affect state, Output reflect state, 輸入影響證,輸出反映證。

Tools for implementing strategies

manipulate either energy, matter and/or information of the systems for regulations.

Golden Rule of Regulations vs suppressive control.


Matter 物質: Natural Herbs 天然草藥, Bone-setting 跌打, Massage therapy 推拿, Surgery 手術

Information 資訊: Acupuncture and Moxibustion 針灸, Qi Gong 氣功, Homeopathy 同類療法, Sound therapy 聲音療法, Computerized Qi Gong Signal diagnostic and treatment 電腦化氣功信息診斷與治療, Bio-Resonance 生物能,

Energy 能量: Moxibustion 灸, Sun therapy 陽光療法, Infra-red treatment 紅外線治療, ultrasound treatment 超聲波治療


Frame of Reference, Good n Evil, Taichi Yin-Yang System Theory 太極陰陽系統論, Good n Evil Yin-Yang chart 陰陽正

邪圖 Frame of Reference FOR lines: Excess is above, Deficient is below.

Practical systems are most likely to have Tolerance 忍辱 and Resistance (delay)

Tolerance of Deficient and Excess in our Water-Fire model could mean changing the Taichi to 36.8+-5 Celsius.

Resistance cause yang DEFICIENT and Yang EXCESS to co-exist, Yin DEFICIENT and Yin EXCESS also co-exist.

Traditional Chinese Medicine practitioners (E C) identify 64 body types in everyday practice.